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CHENREZIG SADHANA PDF

Chenrezig Sadhana. An introduction to Vajrayana practice, the liturgy of. Chenrezig Sadhana | Columbus Karma Thegsum Chöling. Preliminary Refuge. From this moment until the heart of enlightenment is reached , I and all sentient beings as limitless as the sky, Go for refuge to all the.

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He is arrayed in silks and jewels. Visualization of the Deity On the crown of the head of myself and all beings, on a moon, on a lotus, sadhwna a HRI. I pray to you, lord of love, Chenresig. We go for refuge to all the yidams, the deities gathered in the mandala. Please live for eons without number. We go for refuge to the noble Sangha. May they all be born in your presence, perfect deity.

O Buddhas, who might wish to pass beyond sorrow, I beseech you with hands pressed together: Requesting the Teaching With hands pressed together, I request the Buddhas of all directions to light the lamp of Dharma for those who are groping in the darkness of suffering.

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He wears an upper robe of doeskin. I pray to you, my yidam, Chenresig. Taking Refuge three times I take refuge in my Gurus.

Offering Just as Manjushri and other Bodhisattvas have made offerings to the Buddhas, so do I make offerings to the Buddhas and their protecting sons. His two feet are in the vajra asana. Offering to the Assembly of Buddhas By the virtue of offering to the assembly of Buddhas, Visualized before me, this Mandala, built on a baResplendent with flowers, saffron water and incense, Adorned with Mount Meru and the Four Continents, As well as with the Sun and Moon, May all sentient beings share its effects.

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Prostration I prostrate before all the Buddhas who have come in the past, present and future; to the Dharma; and the highest Assembly, the Sangha, bowing down with bodies as numerous as all the atoms of the world.

Dedication By the merit I have gathered from all these acts of virtue done in this way, May all the sufferings of every being disappear. Chenresig arises from this.

The first two are folded in prayer. The lower two hold a crystal rosary and white lotus. With the power of evil karma gathered from beginningless time, Sentient beings, through the force of anger, Are born as hell beings and experience the suffering of heat and cold. Make the following prayer, thinking that all beings are making it with you as if in a single voice: By the merit of this practicegenerosity and so forth, May I achieve Buddhahood For the benefit of all sentient beings.

Please bless them that they may achieve the omniscient state of buddhahood. I take refuge in Buddha. We go for refuge to all the supreme Dharma. A stainless moon is his back rest. I take refuge in the Sangha. We go for refuge to all the dakas, dakinis, protectors and defenders of the Dharma Who each have the eye of transcending awareness. Declaration From beginningless samsara, in this and other lives, I have unwittingly committed many non-virtues or caused others to do the same. His head ornament is Amitabha, Buddha of boundless light.

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He is the essence of all those in whom we take refuge.

I take refuge in the Dharma. We go for refuge to all Buddhas, the transcendent accomplished conquerors. He gazes with compassionate eyes and lovely smile. I pray to you, perfect noble one, Chenresig. He has four arms.

I pray to you, lord protector, Chenresig. Preliminary Refuge From this moment until the heart of enlightenment is reached, I and all sentient beings as limitless as the sky, Go for refuge to all the splendid accomplished supreme Gurus.

Seeing these mistakes, I declare all this to you protectors from the depths of my heart.

Chenrezig Sadhana

Rejoicing With happiness, I rejoice in the ocean of virtues of developing the mind of enlightenment wishing to bring joy to all sentient beings and working for everyone’s benefit. He radiates bright, clear light of five colors.

Bewildered by the confusion of my ignorance, I have rejoiced in my own and other’s non-virtue. Buddha of great compassion, hold me fast in your compassion. Chenrezit the Buddhas to Remain These beings, blinded by ignorance, have no one to guide them.

From time without beginning, beings have wandered in samsara, Undergoing unendurable suffering.

They have no other protector than you. Lord, not veiled by any fault, white in color Whose head a perfect Buddha crowns in light, Gazing compassionately at all beings, To you, Chenresig, all-seeing one, I prostrate.