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Dar ihja at-turas al-‘arabijj. True dreams that explicitly or symbolically reveal the events of the past and the bosajski, in the ontological sense tell more than just about the content of a dream because they rimecnik the supratemporal dimension of human beings and represent man’s ability to connect to different worlds, and respectively multitudinous forms and levels of being.
Unlike the last two examples, true dreams are known and accessible to all people, both from their immediate experience and from the stories of the ones close to them. In Islamic philosophy, the underlying cognitive basis for the description of the ontological level of true dreams was established by the founder of Illuminative Philosophy, Shaykh al-Ishraqand it was expanded by the founder of Transcendental Philosophy, Mulla Sadra Shirazi Encounter of the worlds in Islamic philosophy.
Marefat-efalsafi4, 3 In this paper, without going into the psychological or physiological analysis of dreams, we try to clarify the ontological significance and position of true dreams in existing worlds.
Keywords true dreams ; Islamic philosophy ; the world of intellect; the world of matter; the world of imagination; Shaykh al-Ishraq; Midworld Barzakh ; death ; soul and body ; Mulla Sadra. For this reason, in this paper we explain how true dreams represent a blend of worlds in human life.
Original Scientific Paper doi: Shaykh al-Ishraq explained in detail existential position of supramaterial beings that on the one hand are above the world of matter and in a direct active contact with it, and on the other hand, are under the dominant world of intellect. Sadra, komentar napisao Morteza Motahari. Grupa za religijsku filozofiju, Centar za religijske nauke ‘Kom’, Beograd e-mail: Apart from bosansko dreams, most important signs of supramaterial worlds in human life are the prophetic revelation, as well as revelations and mystical-gnostic intuition.
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Article add to mySelection  full text related records  how to cite this article Permalink Article metrics citations in SCindeks: True dreams are one of the many indications that man has a supratemporal dimension that exposes supramaterial and temporally unlimited worlds to him.
Nahzat-e zanan-e mosalman Fejz.
He called these creatures Midworld Barzakh and, for the first time in Islamic philosophy, stated that it is a separate world of imagination that is different from the material and intelligible one. Dar al-ihja at-turas al-‘arabijj.