Ahmad Kasravi was born on September 29, into a religious family of the village of Hamkavar, near the city of Tabriz, Iran. The formative period of his life in . Media in category “Ahmad Kasravi”. The following files are in this category, out of total. × ; 73 KB. View the profiles of people named Ahmad Kasravi. Join Facebook to connect with Ahmad Kasravi and others you may know. Facebook gives people the power .
|Published (Last):||23 December 2012|
|PDF File Size:||1.86 Mb|
|ePub File Size:||1.38 Mb|
|Price:||Free* [*Free Regsitration Required]|
These two latest sects were formed by two brothers who were followers of “Bob” once. The Lord of Time, or Mahdi, the 12th descendant of the prophet Muhammad through his daughter Fatemeh, escaped Arab persecution as a small boy in Iraq and went into hiding in This break in the alliance between clergy and liberals is the dominant theme or zhmad of modern Iranian history.
While Abdolhossein Teymourtash was a strong supporter of his masravi, Mohammad Ali Foroughi is said to have taken strong exception to his literary theories and banned him from contributing to the Farhangestan or to continue publishing. Kasravi had a peculiar aversion to Persian poetry, considered by many to be one of the glories of Iranian civilisation and quite a match kawravi poetry in English. Please help improve this article by adding citations to reliable sources.
This view has it that Iran, in cutting itself off from the mainstream of world affairs, has squandered its God-given wealth and condemned itself to insignificance kssravi ridicule. Is there an ultimate use for historians? He talks about the root of Sufism and its origin in Greek philosophy. He has authored more than 70 books, mostly in Persian language.
Yet for many supporters of the defeated candidates in the election, there is another view of history that rejects Khomeini’s fantastic theories of clerical government, the religiosity of Ahmadinejad, the grinding air of eschatological menace and, above all, the regime’s metaphysical liberties with the truth.
This liberal Iranian view has its best expression in the opening to Ahmad Kasravi’s Tarikh-e Mashrute-ye Iran, or History of the Iranian Constitutional Revolution, which first saw the light in Arabic incame out in various Persian forms in the s and is now partly kasrabi in a superb English translation: Ancient LanguageshistoryPoliticsreligion.
Fletcher, “The Methodology of Abdolkarim Soroush: A proponent of reform in Islam he was respected for his deep knowledge of the religion, as “even his orthodox opponents admit that Kasravi was an able theologian and regard his Shari’ate Ahmadi as the kasravii book on the fundamentals of Islam and Shi’ism of his time”,  and, like Dr. Contemporary Persian and Classical Persian are the same language, but writers since are classified as contemporary.
Between Tradition and ModernityLexington Booksp. Under the Pahlavis, the clergy conspired in the royal coup against the popular government of Muhammad Mossadeq inwhile the liberals turned a blind eye to the persecution of the kasrai both in the s and after Khomeini took on the Pahlavi court in and was driven into exile. Khomeini, himself a brilliant stylist, conceded on television in that Kasravi knew his history and was a good writer, but was a vile man who sought prophethood.
Wikimedia Commons has media related to Ahmad Kasravi. Kasravi published almost one hundred books and essays between andall of them dealing primarily with Iran except for a history of America, a translation of Plutarch selections from English to Persian, and an essay entitled “A Message to the Scholars of Europe and America”, written during the second World War.
They call both Islam, but they are not one. Ali Shariati some three decades later, Kasravi considered that there were two kinds of Islam:. He showed that the ancient Azari language was an offshoot of Pahlavi language. Religion and Politics in Modern Iran: Journal of Azerbaijani Studies.
It has permitted a succession of government coups d’etat, first when the Qajars’ Cossack forces bombarded the parliament inand then in when a Cossack officer named Reza Khan seized power and established the Pahlavi dynasty. If he negotiates that difficulty, he will pass into the wide plain of Iranian history with its haunting echoes and compulsive repetitions.
The Iranian revolution Iran reviews.
One wonders if Khomeini’s successor as regent or leader, Ayatollah Ali Khamenei, as he looked down on Ahmadinejad kneeling in the front row at Friday prayers at Tehran University on 19 June, had the leisure to reflect: Basically, he believed and wrote that ” all the present-day representations of Islam have been deviated from the essence and the true concept of its foundation”.
According to Kasravi, the clergy did not perform their expected role. Today it is the official language of IranTajikistan and one of the two official languages of Afghanistan. Among his most famous historical books are: To this, the first democratic revolution in Asia, Kasravi brings a mixture of philosophical sensibility and direct experience:. N E W SThe service of the ppl. Present in the world in flesh and bone, the Mahdi passes unrecognised through the Shia cities, walking perhaps even among the Tehran crowds streaming between Enqelab and Azad.
Columbia University Press, It vanished, according to Kasravi, soon after the death of the Prophet.
Category:Ahmad Kasravi – Wikimedia Commons
The two groups composed or papered over their differences in the late s, when it seemed that for a second time Iran was being sold to foreigners under Muhammad Reza. Unsourced material may be challenged and removed. Thenceforward he became, in Roy Mottahedeh ‘s words, “a true anti-cleric. Kasravi is known for his solid and controversial research work on the ancient Azari language. He published PaymAn, for seven consecutive years and for one year he printed a daily newspaper Parcham Flagwhich also appeared in weekly form.
This article needs additional citations for verification.